Tuesday, November 17, 2015

Marriage and Donuts


Gay marriage has been legalized by the supreme court and many foolish statements have been made on each side of the issue, but I found this one of particular interest for several reasons I am about to jump into.  First I am sure this person means well in the support of her position, but the logic and consequence of her statement is absurd.  If you simply read the statement without thinking about it, it would appear that she is simply telling us to be tolerant of other people's choices, but in actuality her philosophy is troubling.  This is why:

Not all things are equal and not all relationships are equal.  In order for this young woman’s statement to be true, the analogies she is using would have to be of equal value in order for her argument to have any meaning.  Here are the two equivalencies her sign is making:

1.       Marriage = Donuts
2.       Religion = diet

The problem should present itself immediately. Is eating a donut the equivalent of getting married? Now marriage has a very long and interesting history, but I have never heard it equaled with donuts.  The problem here is our relationships with other human beings, are profound whereas my relationship with a donut is very short and purely for my own gratification, and this may be the problem, which I will address later.

The second analogy is religion and dieting.  Now there are over a 1 billion Muslims, almost a billion Christians, and billions of other worshipers of diverse faiths that includes a multitude of temples, religious relics, and holy places.  Religion is the worship of the ultimate reality. Religion is considered the pursuit or interest to which someone ascribes supreme importance. Now people change diets like they change clothes and usually diets are short lived excursions in avoiding favorite foods, like donuts. Crispy Creams is incredible, but I have never seen anyone worship one!

Now the interesting use of these analogies may be a coincidence or happenstance, but I think there is a prevailing view of sex and marriage in this sign that may demonstrate our society’s pathological tendency to see life with a view to consumption, self-satisfaction, and personal gratification.
I will start with marriage and donuts.  What has been the historical purpose of marriage? Most marriages were entered into with the view for procreation, for continuing the family lineage.  Think of the current websites like Ancestry.com that allow people to trace their lineage; families passed down their names, farms, and lands through hundreds and sometimes thousands of years.  Marriages were also entered into for political alliances, but also with the view to continuing powerful lineages.  Having children has historically been the primary driving force for marriage and keeping a marriage together.

That brings us to our current time in history.  People in western societies no longer value their lineage and there are no longer any kings to pass their political powers to, except the Kennedy’s, Bush’s, or Prince of Wales. Traditional male and female roles have been challenged and each gender is trying to decide what their responsibilities and roles are as male and females. The challenges to gender have also been compounded by unrestrained sexual license outside of marriage.  We are now faced with an assortment of possible sexual choices which have never been regarded as socially equal but now are considered equal options of sexual identity without consideration of the future, a family, society, or culture.

Sexual relationships and martial relationships are now measured in the amount of pleasure they bring to us, not the future for family, culture, world, or the human legacy we are responsible to leave. I think the sign is a sign of the times when it comes to sex, marriage, and donuts.  All three have become goods for consumption.  If the male and female, family producing relationship established by nature has lost its value, such as to be relegated to choosing a donut, then it is no surprise that anyone can have any kind of marriage or donut they like. But donuts do not produce human beings and marriages do, so if marriage becomes like a choice like a donut what will the futures children become?

Marriage in some ways is its own government with the unique ability to create its own citizens.  There are laws, duties, budgets, defense, education, and training for future economic stability.  Like any government there are symbols such as language, celebrations, ceremonies and the pursuit of unity. For the family, it is love that binds all of these things together.  By love I do not mean a good feeling, but the desire to seek the ultimate benefit of another person which results in the creation of new human beings. This brings us to donuts.  How is a donut like any of the things I have mentioned?  A donut serves one purpose and that is to be eaten. If marriage is now a consumer product what will become of our future? This is not a gay marriage dilemma, but a problem for every single human being.  If we fail in our duty to bring new human beings under a natural, solid and stable structure there will be an inevitable collapse. Families are foundational to social structures and if we reduce this structure to the choice of a donut how can the structure sustain the future?

The next problem is relating of religion to a diet.  This is obviously a view that religion is about keeping us from pleasurable things, but as I have mentioned, religion is the worship of the ultimate reality. The Muslim, Jewish, and Christian belief systems ascribe marriage of a man and a woman as a gift of God (a gift from the ultimate reality) to be considered sacred and binding.  Because God has established this relationship it is “HOLY”.  When religious people are upset at the political and social movements that seek to significantly redefine marriage, they are upset because that which is sacramental and given by a transcendent authority is being usurped by human beings for their own consumption.  In Islam marriage is a religious duty, In Christianity marriage is the representation between Christ and his Church and is a holy sacrament, and for the Jews it has meant survival over thousands of years of persecution and viewed as a “contractual bond commanded by God in which a man and a woman come together to create a relationship in which God is directly involved” (https://en.wikipedia.org/wiki/Jewish_views_on_marriage). In each of these religious views of Marriage the only limiting factor in pleasure is that sexual relations are to be kept sacred between a husband and wife. Now if this is a diet then it is certainly a healthy and flourishing one.  I think for most of humanity, if their spouse decided to go on a diet there would continue to be harmony, love, joy, and peace within the marriage, but if the spouse decided to go out for sex with the handsome or beautiful neighbor there would be great pain and suffering for everyone.  We expect fidelity from those we love because fidelity brings harmony, peace, and safety, we do not expect anything from a diet but the loss of unwanted pounds.   Religion is a preserver not a restrictor. The religious prescription of keeping sexual relations between a husband and wife preserves peace and happiness it does not restrict it.  Religious guidance and prescription of sexual conduct is meant to prevent the sexual consumption of our fellow human beings.

This brings me to my final point.  The problem is not religion or a narrow view of who should marry and have children.  The problem is the consumerism of human relationships and human beings.  Most religious traditions affirm to love your neighbor as yourself, but we are trading the creational expression of love for consumption and self-gratification.  The ultimate reality or religious pursuit upon which many seek is now pleasure.  I will give you an example.

A man and a woman decide they are attracted to each other and want to have sex. They do not wish to marry and may not desire any future relationship with each other beyond their one night of sexual pleasure.  Each person is aware of the possibility that a pregnancy is possible.  The woman takes a contraceptive, the male decides to use a condom, but each is fully aware that a pregnancy is still possible. The man and woman agree that if this happens the woman will exercise here Supreme Court right to abort the unborn life. It is at the moment that the man and woman have consciously decided that their right to pleasure supersedes the right to life and worse, supersedes the value of human life.  For the sake of pleasure the unborn human life has been consumed like a donut.











Tuesday, November 10, 2015

Can I be a good person without God?

There is a new poll that suggest more people in the United States are deciding they no longer believe in God. I have always found the rejection of the existence of God fascinating, unlikely but fascinating. Especially when people appeal to intellectualism for rejecting "faith" in God. I do not think unbelievers are stupid or unethical, only inconsistent. Just like the person who has the Jesus bumper sticker on the rear window of their vehicle and then proceed to cuss out the guy who just cut them off. There are 3 ideas I find truly inconsistent among some of my friends without faith that lead me to believe that their worldview is not only unlikely but completely unlivable as a point of view:

Smart people do not need faith.

Why is it smarter to have no faith, than to have faith? Is it because faith requires no evidence? What if I told you that "no faith" requires faith? There is no proof that God does not exist. There is no scientific or philosophical ace in the hole that proves God does not exist. So, what does this say about unbelief? It means it requires faith to not believe. Since there is no evidence that God does not exist or that it is irrational to believe in God, people without faith in God must rest on opinion without evidence.

I am a good person without faith in God.

Yes, but that is not the important question. The important question is, how does a person with no faith in God know what good is? Since, there is no God or ultimate purpose to the universe, or ultimate purpose for you or me, what is good? If ethics is only social survival instincts there is no such thing as good, but only those behaviors which help humans survive. The goal then is not goodness but only survival. So people without faith in God are not necessarily saying they are a good person, but only they are contributing to survival. So someone might ask, what is wrong with that, isn't that good? Well, if there is no purpose, no ultimate value to the world or humans why does it matter if humans survive? Why is it important to save something that has no ultimate purpose and that will likely become extinct some day? Before I can tell, if you or I are good people we would have to know what goodness is.

Evil is ignorance.

No. Since there is no ultimate good you cannot define evil. If the good is only survival then evil can only mean not surviving, not ignorance. Ignorance would imply the possibility of knowing genuine goodness, but if there is no absolute standard or measure to what is good we would have no way of knowing. Since we all will die, from the unbeliever point of view, "evil" has won the day. But what if humans evolve over millions of years and survive hundreds of millions of years, isn't this better than nothing? Nope. Because when the end for humanity comes, it will only come once, and then who will be left to care?  

Monday, October 26, 2015

Nothing = Nothing

On October 19 at CC we discussed the beginning of our universe and why it is logical and probable that God exist and this God created the universe.  Here is the argument I presented:

Is it more reasonable to believe that:

nothing can produce something

Or is it more reasonable to believe that:

something produced something

Now when I use the term "nothing"  I mean absolutely nothing. No atoms or anything we currently have knowledge of or have no knowledge of.

I say it is improbable that something (The Universe) was produced by absolutely nothing.

Now an argument was raised that we see randomness in the universe, so it is possible the world randomly came into existence.  There are 2 problems with this argument:


  1. The randomness we are observing is with things that already exist.  There is no possibility of randomness occurring with absolutely nothing since nothing exist.
  2. If the Universe is random, scientific observance is impossible.  Scientific theory is based on repeatable, predictable events or effects, but if the Universe is random no such scientific inquiry is possible and all scientific knowledge is luck.
Therefore something came from something.

Tuesday, January 20, 2015

NTW and History

NT Wright addresses the problem of history.

First of all there is no pure  objective history.  History is always being reported from a certain point of view. This does not imply we can not know historical events, only that there is a particular reason and particular perspective as to why that time and event in history is being written

NT Wright is applying his same concept of critical realism to history as to how he applies it to literature.

When reading history we must be aware of the author's intent in reporting a historical event, of the surrounding events of the  historical time,  its culture, its religious and political  presuppositions, and to be aware of our own prejudices and subjective points of view. Then logically bring them together into a coherent understanding of the historical event in question.

For NT Wright even the placing of a video camera to record a historical event still has its own subjective value because a individual decided a time, a location, a direction in which to record; therefore  a  videotaped version of an event has some subjective point of view by the person recording and potentially even the individual watching the recording . Some subjectivity is always involved in history but this does not invalidate objective history or our ability to understand and know that certain events took place.

Saturday, January 3, 2015

NTPG Christian Origins and the NT. Post 1

I think we should begin at the heart of the intro which will carry us into the first three chapters. In chapter 1 pages 7 - 10, NT gives us four ways in which scholars, and laymen have approached the reading of the scriptures:


  1. Pre-critical: forget history and theology, what is God saying to me. This is has been the way many Christians have approached the reading of the text.
  2. Historical: a product of the enlightenment which pre-critical readers and those in theology camps have to some degree or a large degree ignored.
  3. Theological: asking questions about the nature of God, Jesus, and how the gospels and epistles might interrelate with their theological concepts.
  4. Postmodern: not concerned with theology or history, only the personal reading experience. A purely subjective approach to reading Bible.
I think this is a fairly accurate breakdown.  I see how the first 3 can interact and guide us into a deeper understanding of the scriptures. I think postmodernism is too relativistic and subjective.  I am not sure how it contributes to the discussion.  We can get into this in chapter three.  I would like to know everyones thoughts on this breakdown by NT or if you think we need to start elsewhere.